He came to his
own, but how will he be received? (cf. John 1.11)
The
act of creation and the ultimate power of creation show themselves more clearly
than anywhere else in the very act when a woman gives birth to a child. Secondly,
in the seemingly vast history of human endeavour, there is no instance where the
human beings do so little, in order to achieve such an incredible result – as
in the procreation of a child. The very process, the intricacies in the
remarkable growth during well over 9 months since the moment of conception, the
immense power and pain being unleashed during the actual hours of being in
labour, all these things taken together point at something, at someone larger
than life. Someone else is at the helm.
The
circumstantial world into which the child is being born is intimately tied to
the very process of becoming human. This could be said about every human child being
born, but is founded in the old Christian belief in Christ as the first born in
creation. We do not understand the fullness of these things to be sure, but the
utterly close link that God has created between God self and the human for ever
is asserted in Col 1.16a: “for in (Christ) all things were created”. The bottom
line is that when Christ, the new-born child, came, he did not come to a
strange place, but to his own. Christians have through the ages made
considerable efforts, to the detriment of their own cause, to prove the
opposite – that the world is such a strange place, divorced from God. Despite the
extreme abuses of this world by evil forces and by people infatuated by what in
the end proves to be just evil, the gospel news this Christmas is the opposite:
the child comes into that which is his, for better, for worse, which is this
world, in its present state.
Equally
much, however, we address the child that has just been born: will his own
receive him? Is there a future for this child, unless it is embedded in a ready-made
ethnic identity kit? Is there a future for this child, unless it is connected
to those with power and privilege? Will there be a future for this child unless
there is faith on this earth? A faith that may have to be fraught with
uncertainties, even doubts, a faith that gives God the benefit of the doubt,
nevertheless a faith that eventually has a global reach, and that is truly
catholic, in the sense of being there for all, being common, unrestricted.
A
literal translation of John 1.11 would be as follows: “he came into his own
(property or home), and his own (people) received him not”.
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