The Burden of
Tradition in Assisi
In Assisi
earlier this month, I heard myself using this expression. Situated 160 km north
of Rome, Assisi is still a much sought after place of pilgrimage and the life
of St Francis, the early 13th century saint, still inspires many. I was privileged to take part in an
ecumenical conference just there and it was amazing to see the extent to which
St Francis still is the role model, in terms of concern for and a life with the
poor, openness for dialogue, and increasingly so, a model of ecological care.
I will here
bring to attention just one experience from this wonderful week, spent together
with other scholars from more than fifty different countries, an experience
that could be captured in the expression “the burden of tradition”.
We spent most
of one day on the hill of Assisi and one afternoon was dedicated to the church
of St Francis, the Basilica di San Francesco. We were taken through the lower
basilica as well as the church proper. We were shown St Francis’ grave as well
as his body (!) that had been embalmed. Towards the end of the day the
following story was told, explaining why his grave was on this particular hill
and subsequently this great basilica to St Francis’ memory. A poor man, and equally
the breadwinner for his family, was found stealing bread from a shop. He was
caught and apprehended; the poor man could not make up for what he had stolen. Penalty:
the death sentence, an example had to be set. St Francis heard of this and
tried to intervene. He was willing to pay the shop for the losses incurred. The
legal authorities said however that this was to no avail; the sentence meted
out had to take its course; so the poor man was hanged. At that moment St
Francis decided to have his grave at or near the site where this had happened.
I was touched
by this story, so typical of St Francis who in his everyday life was a living
member of the community of the poor. But what I saw in Assisi this day was
something different. Layer upon layer traditions were built that had relatively
little to do with St Francis’ real concern, basically elaborate and heavy
church buildings that must have cost fortunes, his life adored and venerated by
the pious pilgrims also of the 21st century coming by, in short St
Francis having been made into something else than what he was and probably
would have wanted to be remembered as.
Maybe my story –
having been a conference pilgrim to this church, having heard this story there
and then – could serve as a metaphor for how we must handle our traditions. We all
live by traditions, even the most radical person does, but the question is what
we do with them. If tradition is not constantly tested and reformed one would
inevitably end up with layer upon layer of material that may have little to do
with what was the original intention. The layers, that in fact were thought to
highlight the original tradition, may in fact conceal and obscure what was
intended. Das Ding an sich, the fact
that St Francis established, still in solidarity with the church, a life
together with the poor, could be seen as an unburdened tradition, something that
must be retrieved again and again.
Figuratively speaking
I would say that the burden of the incredible church structures in granite
stone built on top of St Francis,
literally, were made very light by St Francis’ life story. His own story also
being stronger than the constant veneration of him; rather one should be seeing him as an
example, a counterpart, in following Christ.
I was certainly
not a stranger to the fact that some of the pilgrims in Assisi had this ability
to uncover the life story of St Francis (and his monastic sister Clare), from
their calling away from a family life in riches to a monastic, community life
in poverty.
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